Jesus as Lord and Savior: Faith, Struggle, and True Success

As Christians, when we say that Jesus is our Lord and Savior, we are really acknowledging two sides of an incredible relationship. As our Savior, Jesus rescues us from sin and offers us eternal life through His death and resurrection (John 3:16; Romans 5:8). As our Lord, He calls us to live under His authority, surrendering our lives to His guidance and leadership (Luke 6:46; Philippians 2:9–11). Both are essential. Receiving Him as Savior gives us hope for eternity, but recognizing Him as Lord changes how we live every day.

Think of the lifeguard at the beach. If you are drowning and the lifeguard pulls you out of the water—that’s salvation. But if the same lifeguard then tells you, “Don’t go back into that dangerous current,” following his instructions is an act of obedience to his lordship. Jesus doesn’t just save us from death; He leads us into a new way of living.

Struggles in Faith

Faith is not always easy. Some of us think of it as more of a “ticket to heaven” than a daily walk with Christ. When we see Jesus only as Savior, our faith can turn passive—we’re grateful for His forgiveness but we resist any real change in our lives. James warns us not to deceive ourselves by merely hearing the word without doing something with it (James 1:22).

Others of us wrestle with trust. God’s timing often doesn’t match ours, and we often get impatient. We are tempted to cut corners or compromise our values. Abraham and Sarah’s attempt to “help” God fulfill His promise by having a child through Hagar (Genesis 16) shows how rushing ahead of God can bring us a lot of heartache.

And then there is the challenge of distraction. Pursuing more money, a better career, and more recognition can subtly replace our devotion to God. Jesus warned, “What does it profit a man if he gains the whole world, yet forfeits his soul?” (Mark 8:36). If we fix our eyes only on worldly success, our faith may quietly slide into the background. Then, over time, without prayer, Scripture, or Christian community, we may drift into spiritual stagnation—still professing faith but experiencing very little transformation.

Finding True Success Through Faith

But in reality, countless people do find a way to hold faith and success at the same time. The difference lies in their seeing Jesus not only as their Savior but also as their Lord. That subtle, but significant shift brings a new perspective:  their success isn’t just measured in promotions, possessions, or popularity—they measure it in faithfulness.

People who thrive spiritually and even professionally often share certain habits:

• Obedience – They apply biblical principles such as honesty, humility, and diligence. Daniel, for instance, refused to defile himself with the king’s food (Daniel 1:8). His obedience not only honored God but also set him apart because of his wisdom and trustworthiness.

• Trust in God’s Timing – Joseph’s life is a powerful example. Though he spent years in slavery and prison, he remained faithful, and in God’s perfect timing Joseph rose to second-in-command in all of Egypt (Genesis 41).
  
  

• Faith and Work Together – Nehemiah prayed earnestly for Jerusalem, but he also rolled up his sleeves and rebuilt the walls (Nehemiah 4:6). His success came through both his faith and his action.
  
  

• Service to Others – True success is really not just personal gain but it comes from lifting others up. Jesus said, “The greatest among you will be your servant” (Matthew 23:11). Think of the Good Samaritan (Luke 10:25–37). His success was not defined by his status but by his compassion.
  
  

• Resilience in Trials – Paul faced many beatings, shipwrecks, and imprisonment, yet he wrote, “I can do all things through Christ who strengthens me” (Philippians 4:13). His strength was not in circumstances but in Christ.

Bringing It All Together

In the end, Jesus as Savior gives us peace with God; Jesus as Lord gives us purpose in life. When we hold both together, our faith becomes active, growing, and life-shaping. Worldly success may come and go, but the one who follows Jesus as both Lord and Savior finds something much deeper and better—joy, meaning, and eternal hope.

It’s a bit like building a house. If Jesus is only our Savior, we may have the foundation—but if He is also our Lord, then the house is built, furnished, and we can live in it. We don’t just escape destruction; we experience abundant life (John 10:10).

So, the real question is not only, “Do I believe Jesus saved me?” but also, “Am I willing to let Him lead me?” When we are able to do both, we discover that the truest success is not found in what we build for ourselves but in who we become in Him.

A Garden and a Grave

 (A Communion Table Talk)

This morning, I want to take you to two places that hold deep meaning in the story of our salvation:  a garden . . . and a grave.

The two don’t seem like they go together.  A garden is where things grow.  A grave is where things end.  But in the story of Jesus, they’re both central — and they both tell the truth of the gospel.

The Garden

Let’s begin in the garden.

In Luke 22:39–44, we find Jesus in the Garden of Gethsemane. It's night. The cross is just hours away. And the weight of the world — literally — is pressing down on Him.

Luke tells us:  “Being in anguish, He prayed more earnestly, and His sweat was like drops of blood falling to the ground.” (v. 44)

This was no peaceful stroll. This garden was not blooming with roses — it was heavy with the cost of our redemption. In that moment, Jesus wrestled with the terrifying reality of the cross.

And what does He pray?  “Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.” (v. 42)

That’s where salvation began for us — not at the cross, but here — in a garden — where the Son of God said “yes” to the will of the Father.

Jesus didn’t just die for us — He chose to die for us.

The Grave

Then came the grave.

John 19 tells us that after the mock trial, the crown of thorns, the cross, and the final cry, “It is finished” — Jesus’ body was taken down, wrapped in linen, and laid in a tomb.

A borrowed grave — Cold — Sealed with a stone.

From the outside, it looked like the end.  But from heaven’s view — it was the planting of a seed.

Jesus had said in John 12:24:  “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

Jesus was that seed.  The grave was not defeat.  It was the doorway to resurrection.

In that tomb, the Author of Life rewrote the story of death.

The Table

So here we are, gathered around this table — surrounded by reminders:  

The bread — His body

The cup — His blood.  

Each symbol calls us to remember what happened in that garden . . . and what happened in that grave.

In the garden — Jesus gave His will.

In the grave — He gave His life.

And because of both — we are given hope.

Romans 5:8 says:  “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.”

So today, as we take this bread and cup…

Look back to the garden — where love surrendered.

Look back to the cross — where love suffered.

Look back to the grave — where love was buried — and from which it rose again.

And then — look forward.

Because Jesus didn’t just rise — He promised to return.  

1 Corinthians 11:26 reminds us that every time we eat this bread and drink this cup, we proclaim His death until He comes.

Let’s use this moment to take in . . . 

The garden,

the grave,

and the glory of the One who walked through both — for us.

Blood, Sweat, and Wood: The Gospel in Three Simple Things

If you are like me, sometimes, while reading the Bible, something small and unexpected grabs your attention. It’s not what I was looking for—but it won’t let go of me. That’s how I recently stumbled into noticing three surprisingly ordinary things that appear again and again in Scripture:  blood, sweat, and wood.

Together, they sound like the stuff of hard labor or maybe the name of a 70s rock band. But in the story of God, these three—blood, sweat, and wood—are not just physical materials or signs of hardship. They are sacred symbols, woven throughout the Bible, revealing the depth of God’s love and the shape of our salvation.

Blood:  The Price of Forgiveness

Blood is a recurring theme in the Bible because it represents life—and the high cost of sin.

From the earliest chapters of Genesis, blood was tied to sacrifice. After Adam and Eve sinned, God clothed them with animal skins (Genesis 3:21)—implying the first death, the first shedding of blood, to cover their shame. Later, the entire system of worship in Israel was built around animal sacrifices, offered to atone for sin (Leviticus 17:11). 

The message was clear:  sin leads to death, and forgiveness requires life to be given.

But those sacrifices were never meant to be permanent. They pointed to something greater.

The New Testament tells us that “without the shedding of blood there is no forgiveness” (Hebrews 9:22). And yet it also proclaims something remarkable:  “But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself” (Hebrews 9:26).

Jesus, the Lamb of God (John 1:29), shed His blood once—for all. His blood didn't just cover sin for a time—it cleansed it completely.

Sweat:  The Cost of Obedience

Sweat first appears in Scripture as a consequence of sin. In Genesis 3:19, God tells Adam, “By the sweat of your brow you will eat your food…”—a reminder that life in a fallen world would be marked by struggle, pain, and toil.

Sweat is the sign of effort—of real work and deep wrestling. That’s why it's so powerful to remember that Jesus Himself sweat in the moments before the cross.

In the garden of Gethsemane, as He prayed with intensity and anguish, Luke tells us: “his sweat was like drops of blood falling to the ground” (Luke 22:44). The weight of the world’s sin wasn’t just physical; it was emotional, spiritual, crushing. And still, Jesus surrendered to the will of the Father:  “Not my will, but yours be done” (Luke 22:42).

Obedience, even for Jesus, came at a cost. And that reminds us: if you’re struggling to trust God or follow Him faithfully, you’re not alone. Jesus knows what it means to sweat under pressure, to pray in tears, to obey when it hurts. And He did it—for you.

Wood:  The Ordinary Made Holy

The Bible is full of meaningful symbols, but none are more unexpectedly sacred than wood.

God used wood to build Noah’s ark (Genesis 6:14), which became a vessel of salvation. He used Moses’ wooden staff to perform wonders, part the sea, and lead a nation (Exodus 4:2–4, Exodus 14:16). The Ark of the Covenant, built from acacia wood (Exodus 25:10), was the very place where God’s presence dwelled.

And ultimately, the cross—the most recognizable symbol of Christian faith—was made of two rough beams of wood. Not gold. Not stone. Just ordinary timber, splintered and stained.

That wood, lifted high on a hill, held the body of Jesus as He bore the weight of the world’s sin (1 Peter 2:24). What was once a symbol of torture became a symbol of triumph.

In God’s hands, even wood becomes holy.

An Extraordinary Message in Ordinary Things

Blood - Sweat - Wood - three simple, tangible things we might overlook in daily life. And yet, together, they carry the entire story of our salvation:

• Blood shows us the depth of God’s mercy.

• Sweat reveals the pain and perseverance of obedience.

• Wood becomes the altar where love and justice meet.

It’s no wonder that Jesus chose ordinary bread and wine—common elements—to represent His body and blood. He takes the simple and makes it sacred. He enters our world of blood, sweat, and wood—and redeems it with His love.

So the next time you come to the Lord’s table, or you find yourself sweating through a hard day, or you look at something plain and wooden—remember:  God is still in the business of transforming the ordinary into something eternal.

Christ and His Church: Getting the Order Right

When you hear the word "church," what comes to mind? A building? A group of people you’ve grown up around? A denomination? A social group with a religious focus? For many, the church is familiar. But in that familiarity, something vital can be lost—namely, what the church is, who established it, and why that matters deeply.

Let’s begin with a foundational truth:  Jesus Christ—not man—founded the church.

In Matthew 16:18, Jesus said to Peter, “...on this rock I will build My church, and the gates of Hades will not prevail against it.” That claim matters. He didn’t say, “I’ll inspire others to build a church,” or “You go ahead and build something for Me.” He said, “I will build My church.”

That means the church doesn’t belong to a preacher, a movement, a modern ideology, or even a faithful group of people—it belongs to Jesus. It exists for Him, through Him, and because of Him. It is the result of His sacrificial death and victorious resurrection.

And that’s why this conversation matters.

Because over time—even with sincere hearts—we can start talking and thinking about the church as if it were ours to shape, name, or redefine. But when we add to or take away from what Christ established, we are no longer “continuing in the apostles’ doctrine” (Acts 2:42)—we’ve stepped outside of it.

That’s not just a doctrinal problem. That’s a relational one. Because the church isn’t a human structure—it’s the body of Christ (Ephesians 1:22–23). To step away from what Jesus built is to step away from Him.

A Word About Names

There’s an important caution here, even in how we refer to ourselves. The Bible says the disciples were first called Christians in Antioch (Acts 11:26). That name means something:  it points to Christ as our center and identity.

When we start putting things before or after that name—like “Baptist Christian,” “Catholic Christian,” or even “Church of Christ Christian”—we may be unintentionally saying something that changes or even divides what was never meant to be split.

Language like this can create categories Jesus never made. It risks turning a living relationship with the Savior into a label for a religious party. We must be cautious, not because we’re trying to win arguments, but because we want to stay true to Christ.

The Church Isn’t Ours to Modify

Imagine someone giving you a priceless heirloom—a handmade, beautiful piece of craftsmanship—and saying, “This is yours to keep, but please don’t change it. It’s exactly as it should be.” Now imagine someone sanding it down, painting it, adding logos and decorations. Is it still the same piece?

That’s what can happen when we start shaping the church around our preferences. Jesus has already defined what the church is:

• It is His body (Colossians 1:18)

• It is made up of the saved (Acts 2:47)

• It worships in spirit and truth (John 4:24)

• It exists to glorify Christ, not itself (Ephesians 3:21)

If we add to it—new names, new doctrines, new organizational structures—then we’re not “adjusting” the church. We’re stepping into something separate from what Jesus established. That’s serious.

Unity Through Submission

The goal here isn’t to elevate “our group” or put others down. It’s to lift Christ up and return to the simplicity and beauty of what He built.

The early church didn’t have marketing strategies, denominational branches, or voting conferences. They had Christ. They had the gospel. They had the Scriptures. And that was enough.

Our unity is found not in wearing the same label, but in submitting to the same Lord. In following His pattern, not our preferences. In calling ourselves Christians—not because it Is tradition, but because it declares that we belong to Jesus.

So What Should We Do?

We examine everything by the standard of God’s Word. We ask:

• Are we following Christ as He leads the church—or are we following a tradition?

• Are we wearing His name alone—or one we’ve created?

• Are we part of His body—or have we built something else?

The good news is this:  Jesus still calls people to Himself. And those who come to Him in obedient faith—believing, repenting, confessing, and being baptized—are added to His church (Acts 2:38–47). Not by a committee, not by vote, but by the Lord Himself.

That’s the church we want to be part of. That’s the church that will last.

And that’s the one that still belongs to Christ.